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Essays on trans, intersex, cis and other persons and topics from a trans perspective.......All human life is here.

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    Bibliographies

    Canadian (auto)biographies
    Hoax biographies
    (auto)biographies that are almost unobtainable
    French and Belgian (auto) biographies and Histories
    Biographies with the pre-transition name in the title 
    Advice Manuals I: 1957-1979
    Advice Manuals II: 1980-2000
    Advice Manuals III: 2001-2017


    Trans authors write about all kinds of things.  (Auto)Biographies and books about trans topics are not included here.  This is about other topics.

    (In some cases you will need the writer's pre-transition name to find the book.)

    Perhaps there is something here that you might want for Xmas.


    Charlotte Bach


    · Hypnosis. Elek,1961.
    · With Bob Mellors. An Outline of Human Ethology: Extracts from an Unpublished Work. Another Orbit Press, 1978.

    Patrick Califia


    · Sapphistry: The Book of Lesbian Sexuality. Naiad Press, 1980.
    · Lesbian S/M Safety Manual. Alyson Books, 1988.
    · Public Sex: The Culture of Radical Sex. Cleis Press, 1994.
    · Sensuous Magic: A Guide to S/M for Adventurous Couples. Cleis Press, 2001.

    Susan Faye Cannon


    · Darwin's Vision in On the Origin of Species. 1968.
    · Science in Culture: The Early Victorian Period. Science History Publications, 1978.

    Martine Cuypers


    · With Annette Harder. Beginning from Apollo: studies in Apollonius Rhodius and the Argonautic tradition. Peeters, 2005.

    Leslie Feinberg


    · Rainbow solidarity: in defense of Cuba. World View Forum, 2008.

    Jack Judith Halberstam


    · with Ira Livingston (eds). Posthuman bodies. Indiana University Press, 1995.
    · Skin shows: gothic horror and the technology of monsters. Duke University Press, 1995.

    Alan Hart


    · These Mysterious Rays: A Nontechnical Discussion of the Use of X Rays and Radium, Chiefly in Medicine. Harper, 1943.


    Aoife Assumpta Hart.


    · Ancestral Recall: The Celtic Revival and Japanese Modernism. McGill-Queen's University Press, 2016.

    Christina Kahrl


    · With others. Baseball Prospectus. Various years.

    Roz Kaveney


    · An unofficial critical companion to Buffy and Angel. Tauris Parke Paperbacks, 2001.
    · From Alien to The Matrix: Reading Science Fiction Film. I.B. Tauris, 2005.
    · Superheroes! Capes and Crusaders in Comics and Films. Superheroes!.I.B. Tauris, 2008.
    · Battlestar Galactica: Investigating Flesh, Steel and Spirit. London [u.a.]: Tauris, 2010.

    Carla LaGata


    · Wege zum Heil: die Barquinha : eine ethnologische Studie zu Transformation und Heilung in den Ayahuasca-Ritualen einer brasilianischen Religion. (Ways to salvation: the Barquinha: an ethnological study of transformation and healing in the ayahuasca rituals of a Brazilian religion). Brasilienkunde-Verlag, 2003

    Tadhg MacCrossan


    · The Sacred Cauldron: Secrets of the Druids. Llewellyn, 1991. .
    · Tadhg MacCrossan. The Truth About the Druids. Llewellyn, 1993.

    Catherine McGregor


    An Indian Summer of Cricket: Reflections on Australia's Summer Game. Griffith, A.C.T.: Barrallier Books Pty Ltd, 2012.

    Alice Lyman Miller


    · Science and Dissent in Post-Mao China: The Politics of Knowledge. University of Washington Press, 1996.
    · with Richard Wich. Becoming Asia: Change and Continuity in Asian International Relations Since World War II. Stanford University Press, 2011.

    Jan Morris


    · Coronation Everest. Faber and Faber, 1963.


    A trilogy on the British Empire

    · Pax Britannica: The Climax of Empire. Faber and Faber, 1968.
    · Heaven's Command: An Imperial Progress. Faber and Faber, 1973.
    · Farewell the Trumpets: An Imperial Retreat. Faber and Faber, 1978.

    Travel books:

    · Coast to Coast (published in the US as As I Saw the USA; 1956: winner of the 1957 Cafe Royal Prize)
    · Sultan in Oman (1957; new edition by Eland in 2008)
    · The Market in Seleukia (1957)
    · South African Winter (1958)
    · The Hashemite Kings (1959)
    · Venice (1960: winner of the 1961 Heinemann Award)
    · The Presence of Spain (1964)
    · Spain (1964)
    · Oxford (1965)
    · The Great Port: A Passage through New York (1969)
    · The Venetian Empire (1980)
    · A Venetian Bestiary (1982)
    · The Matter of Wales (1984)
    · Spain (1988)
    · Hong Kong (1988)
    · Sydney (1992)
    · Trieste and the Meaning of Nowhere (2001)
    · The World: Life and Travel 1950-2000 (2003)
    · Contact! A Book of Encounters (2010)

    Viviane Nasmaste


    · HIV Prevention and Bisexual Realities.University of Toronto Press, 2012.
    · Oversight: Critical Reflections on Feminist Research and Politics. Women’s Press, 2015.
    · Imprimés interdits: la censure des journaux jaunes au Québec, 1955-1975. Septentrion, 2017.

    Femka Olyslager


    · Electromagnetic Waveguides and Transmission Lines. Clarendon Press, 1999.
    · With Ismo V. Lindell. Electromagnetics and Exotic Media: A Quest for the Holy Grail. Helsinki University of Technology, 2000.
    · With Ismo V. Lindell. Closed Form Solutions of Maxwell's Equations in the Computer Age. Helsinki University of Technology, 2003.

    Oraith O’Sullivan


    · (ed). The Bible as Book (3 volumes). British Library, 2000-3.

    Rachel Pollack


    · With Salvador Dalí. Salvador Dali's Tarot. Michael Joseph, 1985.
    · The Body of the Goddess: Sacred Wisdom in Myth, Landscape and Culture. Element, 1997.
    · Complete Illustrated Guide To Tarot: How To Unlock The Secrets of The Tarot. Gramercy Books, 1999.
    · The Kabbalah Tree: A Journey of Balance & Growth. Llewellyn Publications, 2004.
    · Seventy-Eight Degrees of Wisdom: A Book of Tarot. Weiser Books, 2007
    · The New Tarot Handbook: Master the Meanings of the Cards. Llewellyn, 2012.

    Sabrina Petra Ramet


    · Rocking the State: Rock Music and Politics in Eastern Europe and Russia. Boulder: Westview Press, 1994.
    · Sabrina P. Ramet. Eastern Christianity and Politics in the Twentieth Century. Christianity under stress, 1. Durham, N.C.: Duke University Press, 1988.
    · Sabrina P. Ramet and Gordana P. Crnković. Kazaaam! Splat! Ploof!: The American Impact on European Popular Culture Since 1945. Lanham, Md: Rowman & Littlefield, 2003.
    · Sabrina P. Ramet. Thinking About Yugoslavia: Scholarly Debates About the Yugoslav Breakup and the Wars in Bosnia and Kosovo. Cambridge, UK: Cambridge University Press, 2005.

    Veronique Renard


    · Pantau in India. iUniverse, 2007.

    Janine Roberts


    · With M. Parsons, and Barbara Russell. The Mapoon Story, According to the Invaders: Church Mission, Queensland Government and Mining Company. International Development Action, 1975.
    · Massacres to Mining: The Colonisation of Aboriginal Australia. Dove Communications, 1981.
    · Maybanke Anderson: sex, suffrage & social reform. Hale & Iremonger, 1993.
    · Glitter & Greed: The Secret World of the Diamond Cartel. Disinformation, 2003.
    · The Vaccine Papers. Impact Investigative Media Productions, 2010.

    Joan Roughgarden


    · With Paul R Ehrlich. The Science of Ecology. Pearson, 1987.
    · Theory of Population Genetics and Evolutionary Ecology: An Introduction. Macmillan, 1987.
    · Anolis Lizards of the Caribbean: Ecology, Evolution, and Plate Tectonics. Oxford University Press, 1995
    · Primer of Ecological Theory. Pearson, 1997.
    · Evolution and Christian Faith: Reflections of an Evolutionary Biologist. Island Press. 2006.
    · The Genial Gene: Deconstructing Darwinian Selfishness. Berkeley: University of California Press, 2009.

    Carol S Riddell


    · With Margaret A Coulson. Approaching Sociology. Routledge & Kegan Paul, 1972.

    Jessica Amanda Salmonson


    · The Encyclopedia of Amazons: Women Warriors from Antiquity to the Present Era. Paragon House, 1991

    Dawn Langley Simmons


    · Princess Margaret, An Informal Biography. Macrae Smith Co, 1958.
    · The Gypsy Condesa. Macrae Smith Co, 1958.
    · Vinnie Ream;the Story of the Girl Who Sculpted Lincoln. Holt, Rinehart and Winston, 1963.
    · The Sawdust Trail; The Story of American Evangelism. Macrae Smith Co, 1964.
    · Dear Vagabonds; The Story of Roy and Brownie Adams. Tara Books, 1964.
    · With Ann Pinchot. Jacqueline Kennedy ; a Biography. Frederick Fell, 1964.
    · Mr Jefferson's Ladies. Beacon Press, 1966.
    · Lady Bird and Her Daughters. M. Smith Co, 1967.
    · William. Father of the Netherlands. Rand McNally, 1969.
    · A Rose for Mrs. Lincoln; A Biography of Mary Todd Lincoln. Beacon Press, 1970.
    · Rosalynn Carter, Her Life Story. F. Fell Publishers, 1979.
    · Margaret Rutherford: A Blithe Spirit. McGraw-Hill, 1983.

    Maria Gioacchina Stajano Starace


    · Roma capovolta. Quattrucci, 1959.
    · Pubblici scandali e private virtù: dalla dolce vita al convento. Manni, 2007.

    Jean Marie Stine


    · Super Brain Power: The 21 Day Programme of Dramatically Improve Your Intelligence. Piatkus, 2000.
    · Empowering Your Life with Runes. Alpha, 2004.

    Allucquere Roseanne Stone


    · The War of Desire and Technology at the Close of the Mechanical Age.: MIT Press, 1996.

    Susan Stryker


    · Gay by the Bay: A History of Queer Culture in the San Francisco Bay Area. Chronicle Books, 1996.
    · Queer Pulp: Perverse Passion in the Golden Age of the Paperback. Chronicle Books, 2001.

    Petra de Sutter


    · With Elke Lahousse. (Over) leven: mijn strijd als transvrouw, arts & politica. Manteau, 2016.
    · With Eline Delrue. De maakbare baby : een onbegrensd verlangen? Academia Press, 2017.

    Pip Wherrett


    · Drive It!: The Complete Book of High Speed Driving on Road & Track. Haynes Pub. Group, 1981.
    · Peter Wherrett's A Century of the Motor Car. Auto Industry Marketing Services, 1985.
    · Driving Skills and Tactics. Lothian Books, 1993.
    · With Kim Wherrett. Explore Australia by Four-Wheel Drive. Viking, 1995.
    · The Quest for the Perfect Car: My Life in Motoring. Hodder Headline Australia, 1999.
    · What They Don't Teach You in Driving School. Ibis Publishing, 2004.
    · Grit: An Epic Journey Across the World. Ibis Publishing Australia, 2005.

    Georgia Ariana Ziadie/ Lady Colin Campbell


    · Lady Colin Campbell's Guide to Being a Modern Lady. Heterodox, 1986.
    · Diana in Private: The Princess Nobody Knows. St. Martin's Press, 1992.
    · The Royal Marriages: What Really Goes on in the Private World of the Queen and Her Family. St Martin’s Press, 1993.
    · The Real Diana. Arcadia, 2004.
    · The Queen Mother: The Untold Story of Elizabeth Bowes Lyon, Who Became Queen Elizabeth the Queen Mother. St. Martin's Press, 2012.
    · Queen’s Marriage. Dynasty Press, 2017.

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    This is the controversial documentary that was broadcast by the BBC last January, and was supposed to go out on CBC this week, but was withdrawn at the last moment.   There is a lot of Canadian content.

    The documentary, as per standard television practice, presents different points of view, but of course the director decided the balance.  And it is the balance that is the problem.   There is far too much Ken Zucker, he is given a platform, and he is presented as a well-meaning victim.  There is also too much Ray Blanchard.  The claimed statistics that the overwhelming majority of trans kids actually desist are extremely dubious.   The statistical arguments against them are not given. 

    Twice Zucker is shown saying: “a four-year-old might say that he’s a dog – do you go out and buy dog food?”   Is not even he ashamed to use such a stupid argument?

    Here is an article in the Guardian from when the documentary was shown on the BBC.  "Green [CEO of Mermaids] said she had been contacted by the producer of the documentary but only to see if she knew anyone who had 'detransitioned', and said it was worrying that this had been a focus for the programme makers."

    This encyclopedia is anti-censorship.   So here is an embedding of the entire documentary.   Watch it but watch it critically.

    One needs to know one's enemies. 




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    In compiling this list I kept noticing Jessica Kingsley Publishers. Thus they are printing quite a few trans titles, although more advice books than history or politics. Their web page list categories: Autism, Disability, Religious etc, but not Trans. Here is the list of the 19 trans books that they do publish, but without making them into a category.



    $£¥ €=Excessively overpriced books. 
     

    • $£¥ € Robert Diaz, Marissa Largo & Fritz Pino (eds). Diasporic Intimacies: Queer Filipinos and Canadian Imaginaries. Northwestern University Press, 2017.
    • Qwo-Li Driskill. Asegi Stories: Cherokee Queer and Two-Spirit Memory. University of Arizona Oress, 2016.
    • Laura Erickson-Schroth & Laura A Jacobs. "You're in the Wrong Bathroom!": And 20 Other Myths and Misconceptions About Transgender and Gender-Nonconforming People. Beacon Press, 2017.
    • Haeth Foff Davis. Beyond Trans: Does Gender Matter?. New York University Press, 2017.
    • Ephraim Das Janssen, Phenomenal Gender: What Transgender Experience Discloses. Indiana University Press, 2017.
    • $£¥ € Jon Ingvar Kjaran. Constructing Sexualities and Gendered Bodies in School Spaces: Nordic Insights on Queer and Transgender Students. Palgrave Macmillan, 2017.
    • Yolanda Martinez-San Miguel & Sarah Tobias. Trans Studies: The Challenge to Hetero/Homo Normativities. Rutgers University Press, 1016.
    • Kate Norman. Socialising Transgender: Support for Transition. Dunedin, 2017.
    • $£¥ €Tobias Raun. Out Online: Trans Self-Representation and Community Building on YouTube. Routledge, 2016.
    • $£¥ € Christina Richards. Trans and Sexuality: An existentially-informed enquiry with implications for counselling psychology. Routledge, 2017.
     
     

    Legal & Imprisonment


    • Sarah Jane Baker. Transgender: Behind Prison Walls. Waterside Press, 2017.
    • Jennie Kermode. Transgender Employees in the Workplace: A Guide for Employers. Jessica Kingsley Publishers, 2017.
    • Rebecca T Klien. Transgender Rights and Protections. Rosen Publishing Group, 2017.
     
     

    Health and Medical


    • $£¥ € Lynne Carroll & Laurn Mizock. Clinical Issues and Affirmative Treatment With Transgender Clients, An Issue of Psychiatric Clinics of North America. Elsevier, 2017.
    • $£¥ € Michael R Kauth & Jillian Shipard (eds). Adult Transgender Care: An Interdisciplinary Approach for Mental Health Professionals. Routledge, 2017.
    • Susan Meyer. Health Issues When You're Transgender. Rosen Young Adult, 2017.
     
     

    Arts


    • Reina Gossett, Eric a Stanley & Johanna Burton (eds). Trap Door: Trans Cultural Production and the Politics of Visibility. MIT Press, 2017.
    • Sébastien Lifshitz, textes de Christine Bard et Isabelle Bonnet. Mauvais genres: les travestis à travers un siècle de photographie amateur. Les éditions textuel, 2016.
    • $£¥ € Jolene Zigarovich (ed). TransGothic in Literature and Culture. Routledge, 2017.
     
     

    Sports


    • $£¥ € Eric Anderson & Ann Travers. Transgender Athletes in Competitive Sport. Routledge, 2017.
     
     

    Guidebooks

    • $£¥ € Corona Brezina. Coming Out as Transgender. Rosen Young Adult, 2017.
    • Candis Cayne. Hi Gorgeous!: Transforming Inner Power into Radiant Beauty. Running Press, 2017.
    • Vernon Coleman. Men in Bras, Panties and Dresses: The Secret Truths About Transvestites. Kindle, 2017.
    • Charlie Craggs (ed). To My Trans Sisters. Jessica Kingsley Publishers, 2017.
    • Declan Henry. Trans Voices: Becoming Who You Are. Jessica Kingsley Publishers, 2017.
    • Alex Iantaffi & Meg-John Barker. How to Understand Your Gender: A Practical Guide for Exploring Who You Are. Jessica Kingsley Publishers, 2017.
    • Ephraim Das Janssen. Phenomenal Gender: What Transgender Experience Discloses. Indiana University Press, 2017.
    • Matthew Mills & Gillie Stoneham. The Voice Book for Trans and Non-Binary People: A Practical Guide to Creating and Sustaining Authentic Voice and Communication. Jessica Kingsley Publishers, 2017.
    • Sara Woods. Identifying as Transgender. Rosen Publishing Group, 2017.
     

    Transphobic

    • Alex P Serritella. Transgenda - Abuse and Regret in the Sex-Change Industry. Bookstand Publishing, 2016.

    Couples & Family


    • Mary Collins & Donald Collins. At the Broken Places: A Mother and Trans Son Pick Up the Pieces. Beacon Press, 2017.
    • Jo Green. The Trans Partner Handbook: A Guide for When Your Partner Transitions. Jessica Kingsley Publishers, 2017.
    • Wenn B Lawson & Beatrice M Lawson. Transitioning Together: One Couple's Journey of Gender and Identity Discovery. Jessica Kingsley Publishers, 2017.
    • Elijah C Nealy. Transgender Children and Youth: Cultivating Pride and Joy with Families in Transition. WW Norton, 2017.
     
     

    Cross Dreamers

    • Tatiana de Rosnay. Manderley Forever: A Biography of Daphne du Maurier. St Martin’s Press.
     
     

    AutoBiography

    • Alex Bertie. Trans Mission: My Quest to a Beard. 2017
    • Eli Clare. Brilliant Imperfection: Grappling with Cure. Duke University Press, 2017
    • Kimberley Davis. Becoming Kimberly: A Transgender's Journey. CreateSpace, 2017.
    • Juno Dawson. The Gender Games: The Problem With Men and Women . . . from Someone Who Has Been Both. Two Roads, 2017.
    • Denise Chanterelle DuBois. Self-Made Woman: A Memoir. University of Wisconsin Press, 2017.
    • Chris Edwards. BALLS: It Takes Some to Get Some. Greenleaf Book Group Press, 2016.
    • Laura Jane Grace. Tranny: Confessions of Punk Rock's Most Infamous Anarchist Sellout. Hachette Books, 2016.
    • Caitlyn Jenner. The Secrets of My Life. Grand Central Publishing, 2017.
    • Charlie Kiss. A New Man: Lesbian. Protest. Mania. Trans Man. Matador, 2017.
    • Amanda Lepore. Doll Parts. Regan Arts, 2017.
    • C N Lester. Trans Like Me: a Journey for All of Us. Virago, 2017
    • Thomas Page McBee. Man Alive: a True Story of Violence, Forgiveness and Becoming a Man. Canongate, 2017.
    • Janet Mock. Surpassing Certainty: What My Twenties Taught Me. Atria Books, 2017.
    • Caroline Paige. True Colours: My Life as the First Openly Transgender Officer in the British Armed Forces. Biteback Publishing, 2017.
    • Sam Peterson. Trunky (Trangender Junky).
    • Rupert Raj. Dancing The Dialectic: True Tales of A Transgender Trailblazer. CreateSpace, 2017.
    •  Kaitlin Sine Riordan, Bondage of self. Kaitlin Sine Riordan, 2016.
    • Rhyannon Styles. The New Girl: A Trans Girl Tells It Like It Is. Headline, 2017.
    •  Anastacia Tomson. Always Anastacia - A Transgender Life in South Africa. Jonathan Ball, 2016

    Biography


    • Patricia Bell-Scott. The Firebrand and the First Lady: Portrait of a Friendship: Pauli Murray, Eleanor Roosevelt, and the Struggle for Social Justice. Knopf, 2016.
    • Denis Cosnard. Frede. Des Équateurs, 2017.
    • Rosalind Rosenberg. Jane Crow: The Life of Pauli Murray. Oxford University Press, 2017.
    • Bruce D Smith. Lou Sullivan: Daring To Be a Man Among Men. Transgress Press, 2017
    • Roy Woodard. Bunny Breckinridge—Book One: Exalted as an Early Hero of the Gay Rights Movement. Kindle, 2016.
    • Roy Woodard. Bunny Breckinridge—Book Two: Exalted as an Early Hero of the Gay Rights Movement. Kindle, 2016.


    Race and Gender


    • Sonia Borawska. Rachel Dolezal Affair: race, identity and representation of women in the news. : Comperative analysis between media coverage of Rachel Dolezal and Caitlyn Jenner. Kindle, 2016.
    • C. Riley Snorton. Black on Both Sides: A Racial History of Trans Identity. University of Minnesota Press, 2017.
     
     

    Trans/GLBT history


    • $£¥ € Domitilla Campanile, Filippo Carlà-Uhink & Margherita Facella (eds). TransAntiquity: Cross-Dressing and Transgender Dynamics in the Ancient World. Routledge, 2017.
    • Julio Capo. Welcome to Fairyland Queer Miami before 1940. University of North Carolina Press, 2017.
    • Emily K Hobson. Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left. University of California Press, 2016.
    • Bob Ostertag. Sex Science Self: A Social History of Estrogen, Testosterone, and Identity. University of Massachusetts Press, 2016.
    • Barbara Penne. Transgender Role Models and Pioneers. Rosen Young Adult, 2017.
    • $£¥ € Walter Penrose. Postcolonial Amazons: Female Masculinity and Courage in Ancient Greek and Sanskrit Literature. Oxford University press, 2016.
    • Benita Roth. The Life and Death of ACT UP/LA: Anti-AIDS Activism in Los Angeles from the 1980s to the 2000s. Cambridge University Press, 2017.
    • Emily Skidmore. True Sex: The Lives of Trans Men at the Turn of the Twentieth Century. NYU Press, 2017.
    • $£¥ € Thomas Taylor, Annette Timm & Rainer Herrn (eds). Not Straight from Germany: Sexual Publics and Sexual Citizenship since Magnus Hirschfeld. University of Michigan Press, 2017.
     
     

    Photography


    • Magnus Hastings, with a Foreword by Boy George. Why Drag? Chronicle Books, 2016.
     
     


    Previously Announced for 2016:

    • $£¥ € Michel J Boucher. Transgender Representation and the Politics of the Real in the United States. Routledge, delayed to December 2018.
    • Michael Brownstein. Medical Maverick: 35 Years of Transgender Surgery. Transgress Press. 2016 - disappeared
    • Donna Gee. Why Is My Dad Not Answering Her Phone? CreateSpace, 2015. Preview– disappeared

    Announced for 2017:

    • $£¥ € Eyler. Transgender Healthcare. Springer Publishing, 2017. disappeared
    • $£¥ € Lynda Johnson. Trans Gender, Sex, Place, and Space: Geographies of Gender Variance. Routledge, 2017. disappeared
    • $£¥ € Candace Moore. Marginal Production Cultures: Infrastructures of Sexual Minority and Transgender Media. Routledge, 2017. Delayed to 2018
     
     

    Announced for 2018:


    • Brian Belovitch. Trans Figured: My Journey from Boy to Girl to Woman to Man. Skyhorse Publishing, 2018.
    • Christine Burns (ed). Trans Britain: Our Journey from the Shadows. Unbound, 2018.
    • $£¥ € Ruth Pearce. Understanding Trans Health: Discourse, Power and Possibility. Policy Press, 2018
    • Juno Roche. Queer Sex: A Trans and Non-Binary Guide to Intimacy, Pleasure and Relationships. Jessica Kingsley Publishers, 2018.

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  • 12/27/17--06:33: 2017 Obituaries

  • Tony Sinclair (192? – 2017) Performer in Oklahoma City.



    Diamond Lil (1935 – 2016) Atlanta performer.



    Aleshia Brevard (1937 – 2017) performer, Hollywood actress, theatre director.


    Andrea Susan Malick (1939 – 2015) photographer at Casa Susanna, camera work on Let Me Die a Woman.



    Flawless Sabrina (1939 – 2017) performer, organizer of the pioneering drag pageants in the 1960s, including the 1967 final which was filmed as The Queen, which went to the Cannes film festival and made a star of Rachael Harlow.


    Marissa Sherrill Lynn (1942 – 2017) activist, founder of Tiffany Club, IFGE.


    Diane/Danny Torr (1948 – 2017) gender performer, author of Sex, Drag and Male Roles, 2010, with Johhny Science did drag king workshops to train women to pass as men.


    Holly Boswell (1950-2017) early adopter of term ‘transgender’, activist.


    Mohammed Amin (1957 - 2017) a Pakistani ladies’ tailor working in Riyadh, Arabia, was arrested at a trans party and died that night in police custody.

    Jenny Swift (1967 – 2016) on remand for murder, but in Doncaster men’s prison, by suicide.

    Rowan Feldhaus (1967 – 2017) after winning a legal battle to change his name, died from complications after a hysterectomy.





    Murder Count

    Murders in the 12 months up to the Transgender Day of Remembrance. There 270 were recorded deaths this last year – plus many more nor reported, especially in countries were transgender is not recognized. However this is slightly down from the 295 in 2016. On the other hand, there was an increase in the US from 23 murders in 2018 to 29 in 2017 – almost certainly resulting from the change in the political climate. However Brazil, where 171 murders of trans persons were reported in 2017, has the largest count – and has more murders of trans persons than all the rest of the world together.







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  • 12/29/17--06:21: Trans in sports 2017

  • Aaron Stewart , 33, US soldier injured in Kuwait in 2015, who won eight medals including two golds Invictus as a woman at previous Invictus Games, competed at this year’s Invictus Games, Toronto as a man.

    Alex Hahn, New Brunswick, played football at St. Thomas University in Fredericton last year, but now has dropped out to transition.

    Chloe Psyche Anderson, 24, California, gave up on volleyball

    Christina Ginther, 44, Minnesota, never played US football before, rejected by the Vixen team management despite a good try-out, but now accepted on Minnesota Machine .

    Hannah Mouncey, 26, Australia, who previously represented Australia in men’s handball, denied a position in Women’s football.

    Jacob Roy, 20, at University of New Brunswick in Saint John, dropped sports to transition.

    Laurel Hubbard, NZ, 39, who previously held junior male weightlifting records, transitioned in 2012, won three women’s records in 2017, and will represent NZ.

    Mark Beggs, 18, Texas, wrestling, obliged by state law to compete against girls, and won girls’ state title.

    Pat Cordova-Goff, 17, California, accepted on girls’ softball team after passing of California’s A.B. 1266 law.

    Pat Manuel, US boxer, reached Olympic Trials as a female boxer, transitioned 2013-4, 2016 approved by USA Boxing to fight as a man, now ready to fight at age 32.

    Savannah Burton, actress from Newfoudland, competed for the 3rd time at the WDBF Dodgeball World Championships

    Tia Thompson, 32, Hawai’i approved after three years by USA Volleyball to play in women’s division.

    Tiffany Abreu, Brazil, who has 2 MVP awards for playing in men’s volleyball before transition in 2012. In 2017 she was authorized to play in women’s teams. Early 2017 played in a second divison team in Italy. Now signed a contract with Volei Bauru, in the Superliga.

    Vanessa Sites, 31, Pennsylvania, roller derby player tried for Team USA

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    From 1975 to 1998 at least 26 prostitutes in Spokane, Washington State – population 200,000 - were murdered by shooting, apparently by a trick who had sex with them first. Their bodies were dumped in rural locations.

    Douglas Perry of Spokane had a history of being arrested. In 1974 he was arrested for second degree assault. In 1979 he was found guilty of a dangerous weapons violation. In 1986 he was arrested for second degree assault. In 1987 he was found guilty of reckless endangerment with a firearm. In 1988 he was found guilty of assault.

    Later in 1988 Perry was arrested by Federal Agents for possession of a pipe bomb. A search of his home discovered 22 handguns (including .22 handguns), 27 rifles and 20,000 rounds of ammunition. Thus he became a convicted felon.

    In 1989 Perry was arrested in Spokane for soliciting sex from prostitutes.

    Three sex workers, Nickie Lowe, Kathy Brisbois and Yolanda Sapp, were murdered in February and March 1990. All three were shot with a .22 caliber gun, and their nude or partially nude bodies were found in or near the Spokane River. At the time investigators considered the three deaths to be part of the longer string of prostitute murders.

    In 1994 Perry was again arrested for unlawful possession of firearms and ammunition, including a .22 handgun and a couple of .22 rifles. As a convicted felon Perry was prohibited from possessing firearms.

    Perry was in prison in Oregon from January 1995 to October 1997. Other inmates later reported that he talked about taking prostitutes home, and talked in such a way that they thought that he was involved in the prostitute murders.

    In December 1998, a prostitute who had serviced Perry at home, reported to the police that she saw a lot of guns, knives and a cross-bow. She identified his car and police officers stopped and searched it. They found attorney papers that said that Perry had “a gender psychosis disorder where he does not like females”, and other papers explaining gender transition.

    Robert L Yates (also born 1952) was arrested in 2000, initially for one murder, but was then tied by DNA evidence to 12 more. He was convicted and sentenced to 408 years in prison. However Yates had been in the US Army, was stationed in Germany in February-March 1990, and so could not have murdered Nickie Lowe, Kathy Brisbois and Yolanda Sapp. The three murders were reassigned as cold cases.

    Also in 2000 Perry became Donna and flew to Thailand for correction surgery.

    In 2001, Yates was charged and convicted of two more murders of women. For this he was sentenced to death.

    Perry said too much in 2007-8 when talking to an agent of the Department of Social and Health Services. She talked of shooting people, and said: “I knew I was going to end up dead or in prison again if I didn’t do something. I got gelded just like a horse and got my life back under control.”

    In 2009 matter found under Ms Brisbois’ left middle fingernail was submitted for DNA analysis. A full male profile was developed and entered into the DNA Indexing System.



    In 2012 Perry was again arrested by the Bureau of Alcohol, Tobacco and Firearms for unlawful possession of firearms and ammunition. A search of her home recovered more firearms. She was sentenced to 18 months and placed in a Federal Prison in Fort Worth, Texas. She boasted to her female cell-mate that she was a contract killer who had killed nine prostitutes. “He told me … becoming a woman was a disguise to take the heat off of him, that an elderly lady with mental illness would never get caught.” She also claimed to have killed two others after returning from Thailand.

    A check on Parry’s DNA revealed a match to that taken from Ms Brisbois’ fingernail. A further match was found with DNA found on the blanket wrapped around Yolanda Sapp’s body, and a fingerprint match to Nickie Lowe’s purse etc. which had been recovered from a dumpster. A further search of Perry’s home found a box containing panties – but in a size too small to be her own.

    In an interview in November that year Donna said: 'Douglas didn't stop, Donna stopped it,''I'm not going to admit I killed anybody, I didn't. Donna has killed nobody.' And 'I don't know if Doug did or not, it was 20 years ago and I have no idea whether he did or did not.' She also said that a sex change is a “permanent way to control any violence” – that it results in “a very great downturn in violence”.

    In July 2017, Perry was found guilty and sentenced to three life sentences without parole.

    Yates is still on Death Row. He has contested his death sentence on the ground that he “suffers from a severe paraphilic disorder” (that is necrophilia).

    *not the Playboy Playmate of November 1994.
    _____________________________

    Two serial killers operating at the same time!     However this book says that London, Ontario, with almost 400,000 people, had six serial killers operating at the same time.  

    I think that Perry was right in exploring lower testosterone levels as a way of becoming less violent.  However if she were not trans she would simply have had herself gelded. 

    Of course a gender change does not confer absolution for crimes already committed.

    ____________________________



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    Despite feeling from childhood that he was really a girl, Paul Williams followed his father and became an evangelical preacher. He married a minister’s daughter and they had three children. He has a Doctor of Ministry degree in Pastor Care.

    From 1979, Williams worked with The Orchard Group, formerly ‘Go-Ye’ Chapel Mission, Inc, founded in 1948. Orchard Group ‘planted’ churches, providing financial support until the church could be financially independent. One of the rules of the Orchard Group was that LGBT persons could not preach. Williams became chairman in 1989.

    He was also editor-at-large and a weekly columnist with Christian Standard magazine; head-writer and on-air host of the Worship Television Network, and a teaching pastor at two mega-churches.  Williams wrote a series of devotional books called Windows of Worship as well as the book Laughter, Tears, and In-Between.

    In late 2012 Williams informed his son, Jonathan, a preacher in a newly planted church in New York, that he wanted to live as a woman. When Williams told the Orchard Group a few months later, they demanded an immediate resignation. Also she was no longer permitted to preach.


    “In 21 states, you can’t be fired for being trans, but in all 50 states religious organizations have an exemption.”
    Some mainline Protestant churches are more LGBTQ-affirming, but she didn’t connect with their liturgy or atmosphere. She stopped going to church. In 2015 she found an evangelical church that is about 30% LGBTQ.
    “It’s a church full of people who have been wounded by evangelicals, and the fact that there’s still a church at all is probably a little bit of a surprise.”
    Paula is still married to her wife, and they share a Christian counselling practice. Jonathan has been moving his New York church to an LGBT-affirming stance – which allows LGBT persons to preach.

    *Not Paul Williams the composer, nor the boxer.
    https://paulastonewilliams.com
    __________________

    One would have wished that while chairman of the Orchard Group, Paula had nudged it a little bit in a pro-LGBT direction.



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    Avelar was born  in Chalatenango Department, in the north of El Salvador, just before the Civil War,. From an early age, despite being dressed as a boy, she came across as a girl, and most in the neighbourhood called her Karla rather than Carlos.

    By the age of 10 she had been raped twice by one cousin, and another would shoot at her, and said that he would kill her as there were only machos in the family. She left without money.

    In the capital, San Salvador, she spent the first six months sleeping in the bus station or on the street, begging and finding whatever to eat in the trash. She was taken in by a woman who made her work hard at domestic chores. She was raped by the woman’s son. One of her chores was to buy tortillas, but the tortillería was in a neighbourhood run by the Mara Salvatrucha (MS 13) gang.They decided to gang rape her. After 15 men, she seized an opportunity and was able to escape.

    Homeless again she met a trans woman, Diana, who showed her how to survive by sex work. The more established trans whores resented newcomers. They bullied her, they called her la machorra (the dyke) because of her short hair, and they stole her money, until she learned to fight back.

    While the civil war raged, the capital was comparatively peaceful. Over 80,000 were killed in the country, the vast majority by the forces of the US-backed Junta. In 1992 the UN brought the two sides together and enforced peace accords. However criminal gangs such as MS-13, reinforced by members deported from the US, tightened control.

    Many – including prostitutes – emigrated to the US if they could. The term transgeneros was not yet in use. One of the terms used for trans women was locas (literally: crazy women).

    There was a serial killer in San Salvador who would drive by and shoot at trans women. He became named Matalocas. It was said that he had an artificial leg. One night in 1992, 14-year-old Karla was in a john’s car giving head when she realized that he had an artificial leg. He hit her with his gun, but she was able to grab the wheel and forced a crash. She grabbed his gun as she escaped the car and threw it away. However he had a second gun and shot her nine times.

    She went into a long coma, but the hospital doctors saved her. They also informed her that she was HIV+. Officials could not find her next of kin while she was unconscious, so a television station broadcast her picture, and her grandmother came to sit with her in the hospital.

    Karla was the first of Matalocas’ victims to survive and who could identity him. The police had retrieved the gun which was registered. Further the man, a high-ranking military official, went to reclaim his firearm. However he was never charged with anything.

    Karla was approached by William Hernández who had just founded an LGBT rights group, Entre Amigos. Karla was willing to go public. She and Entre Amigos held a press conference and gave the real name of Matalocas. The only result was that they received death threats.

    After recovery, Karla returned to sex work. She and Paty Hernández organized a trans-rights group, El Nombre de la Rosa. Those working as prostitutes gave a portion of their earnings – almost like a union. At first the government refused to register the group as a non-profit, saying that its aims were “contrary to morality”.

    In 1996 Karla was working near the national monument, Monumento al Divino Salvador del Mundo, when three gay men taunted her and another trans woman. They removed their belts as if to whip her and she stabbed one of them as the other trans woman fled. She alone was arrested, and sent to the notorious Sensuntepeque prison where she was gang-raped on the first day.

    While the prison had a Sector 2 for gay and trans prisoners, the gang inmates were free to come and go in Sector 2 as they pleased. They treated Karla and the others as personal slaves for housekeeping tasks and for sex. She was also tortured by the guards.

    The first pride march was in 1997 – this was followed by a new wave of violence. Trans women were vanishing. Between the late 1990s and 2003, the number of adult trans women known to Entre Amigos and El Nombre de la Rosa dropped from around 200 to 40. Some emigrated (mainly to the US), some died of AIDS, other were murdered.

    Karla was released in 2000, suffering from being HIV+, and having lost a lot of weight. Even so, she went back to sex work. In 2006 she started antiretroviral therapy, but was shot five times for refusing to pay ‘rent’ while working on gang turf. She survived the shooting and also being stabbed twice in the back by the same gang the next year.

    Karla’s friend Diane was killed, also in 2007, by her lover, a police officer. El Nombre de la Rosa had evolved into ASPIDH-Arcoiris, but Karla was not welcome, having been too pushy before. She started a new group, COMCAVIS Trans. At first it was funded by sex workers' contributions, but Karla taught herself how to do paperwork to incorporate the organization, and how to do Excel accounting. It got a USAID grant in 2011.



    In 2010 COMCAVIS filed a first complaint against Sensuntepeque prison, and then others in 2011 and 2014. They won the trans inmates the right to wear female clothing, and then a partition was put up to separate Section 2, the same year that gang members were removed to a separate prison. Then condoms were made available. Karla visits the prison regularly to speak up for the trans inmates.

    Tania Vásquez, a trans activist was murdered in 2013, and no one was ever arrested. Karla filed a complaint. The Attorney’s General Office responded with the threat to arrest Karla, a search warrant and a confiscation of the technical equipment of COMCAVIS TRANS.

    However that year, Karla became the first trans woman to appear before the Inter-American Commission on Human Rights (IACHR) and to denounce the State of El Salvador for discrimination and hate crimes. Paty Hernández, emigrated in 2014 after 20 years of activism. In 2015, Karla participated in the Universal Periodic Review (UPR) at the United Nations Human Rights Council in Geneva, which submitted an alternative report, which resulted in the first UN recommendation to the state of El Salvador on LGBTI matters.

    Karla frequently travels abroad to speak for trans rights to international bodies. Now about to turn 40, she is one of only a few trans women in El Salvador over 35. She is constantly receiving death threats, and has had to move seven times in the last two years. In 2017 she was announced as a finalist for the Martin Ennals Award for Human Rights Defenders, quickly followed by extortion attempts to seize whatever prize money she might get.

    ________________

    In a country where soldiers and death squads working for the junta killed 70,000 people, where serial killers go free, criminal gangs have impunity and young women are regularly raped on the street, an organization to protect trans women is refused registration on the grounds that it is  “contrary to morality”.





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    Thomas Bevan’s father was a wildlife manager, and his mother a school teacher. Thomas was an only child, and was soon trying on his mother’s clothing. He tried to tell his parents that he was not really a boy, but quickly learned that his gender identity was something that should be kept a deep secret, and concentrated on science and on sports. Partly because they did not live in town, Bevan did not make male friends, and his female friends withdrew as puberty developed. Loneliness led to depression.

    The football coach got Bevan an award in the senior year. He picked Dartmouth College, New Hampshire, for its football team and its Reserve Officer Training Corps (ROTC). Bevan graduated AB in psychology in 1969, and spent the next four years at Princeton University.

    Thomas, like so many others, married a woman thinking that it would ‘cure’ the urge to cross-dress. However the graduate student housing provided the privacy to do so when his wife was at work.

    Bevan was able to talk freely with “a somewhat mysterious lecturer” (p73).  This was Julian Jaynes, who was working on the ideas that he would publish as The Origin of Consciousness in the Breakdown of the Bicameral Mind, 1978. Bevan later described Jaynes as a mentor.

    Bevan gained a PhD in physiological psychology at Princton 1973 with a thesis on Experimental Dissociation of Hypothalamic Finickiness and Motivatonal Deficits from Hyperphagia and from Hyperemotionality.

    After graduation Bevan served as a Captain in the Army Medical Service Corps, and was involved in developing antidotes to chemical weapons and agents. After leaving the army, Bevan became a civilian contractor. One of the projects that he worked on was aircraft sensors.

    The Bevans had two daughters.

    Bevan's job involved near continuous travel, and the associated hotel stays provided opportunities for cross-dressing. Sometimes there would be a local transvestite group that provided dressing facilities at its meetings. Bevan accumulated enough female clothing – between purges -- that a second bag was being checked on air flights.

    Bevan found Jan MorrisConundrum, and later some books by Vern Bullough in libraries, but being in the closet hid the book in the stacks rather than check it out. By the 1990s Bevan had rented a post-office box, and bought books and Tapestry magazine from IFGE.

    “I particularly studied Virginia Prince How to Be a Woman though Male, information I use to this day”.
    With the end of Cold War I, Bevan felt that he could come out a little. However most transvestite groups met on weekends only, and he was not prepared to tell Mrs Bevan. So he went instead to a BSDM group that met on a weeknight. Using the listings in Tapestry Bevan did find cross-dressing groups in different cities to attend.

    The Bevans separated.

    Bevan also started taking testosterone by patches, hoping that it would ‘cure’ the cross-dressing.

    Thomas found another wife using the new invention tele-conferencing. This wife knew from the beginning that Thomas was a cross-dresser. Bevan found a job in Atlanta where she lived, and moved in with her:
    “she panicked when she saw all the ‘junk’ that I had, which consisted mostly of professional technical files, electronic junk and all my carpentry and metal working tools”.
    From 2000-2005, Bevan was an Associate Lab Director at Georgia Tech Research Institute, and did work for Department of Defense customers.

    Using the name 'Dana', Bevan found a therapist who was experienced in Transgender issues, although Bevan continued to pretend that it was marriage counseling.

    From 2005-2011, Bevan was a Research VP at KFORCE Government Services in Atlanta, working on artificial intelligence algorithms for Homeland Security.

    In 2007 Dana gave a paper at the IFGE conference held in Philadelphia. Dana started transition in 2011. She gave presentations at the Southern Comfort Conference in 2011 and 2012, and to WPATH in 2012.

    In 2013, as Dana Bevan, she published The Transsexual Scientist: The Causation and Experience of
    Transgenderism and Transsexualism, a mixture of autobiography and the science of TSTG as she named her condition. The next year, reverting to her male name, Thomas Bevan, she published a 280 page exposition, The Psychobiology of Transsexualism and Transgenderism: A New View Based on Scientific Evidence.

    She gave a workshop at the 2015 Fantasia Fair.

    In the title of The Transsexual Scientist, Bevan refers to herself as ‘transsexual’, tells of taking hormones, electrolysis but says nothing of surgery. In the Dartmouth Alumni Magazine, 2017, Dana says:
    “I still present as male at family gatherings, primarily because of in-laws and friends of my children. The trend seems to be that younger people are more accepting, so we’ll see what happens with my grandchildren’s generation.”
    Dana ends her autobiography, The Transsexual Scientist with
    “Knowing what I know today, I should have chosen transsexuality earlier in my life and fought for being my authentic self, no matter what the cost. The delay has cost me time, friends and productivity. I had several good opportunities to choose correctly but I passed them up, choosing to fight another day.” (p. 155)







    Dana’s theoretical position will be discussed in Part II.
    • Thomas E. Bevan, Experimental Dissociation of Hypothalamic Finickiness and Motivatonal Deficits from Hyperphagia and from Hyperemotionality. PHD, Princeton,1973.
    • Thomas E Bevan. “Physiological correlates of information processing load-ongoing research and potential applications of physiological psychology”. The Role of Behavioral Science in Physical Security Proceedings of the Second Annual Symposium, March 23-24, 1977. US DEPARTMENT OF COMMERCE: National Bureau of Standards.
    • Thomas E Bevan. “Biosensor for Assessment of Defender Performance Capability”. The Role of Behavioral Science in Physical Security Proceedings of the Third Annual Symposium, May 2-4, 1978. US DEPARTMENT OF COMMERCE: National Bureau of Standards.
    • Dana J Bevan. The Transsexual Scientist: The Causation and Experience of Transgenderism and Transsexualism. Bevan Industries Inc, 2013.
    • “An Interview with Dana Bevan ’69”. Dartmouth Gay, Lesbian,, Bisexual & Transgender Alumni/ae Association, May 2, 2013. https://dgala.org/2013/06/28/an-interview-with-dana-bevan-69/
    • Thomas E. Bevan. The Psychobiology of Transsexualism and Transgenderism: A New View Based on Scientific Evidence. Praeger, 2014.
    • Dana Bevan. “Transgender Science Recap”. Sisterhouse, Mar 2, 2015. www.sisterhouse.net/library/wp-content/uploads/sites/5/2014/12/Transgender-Science-Recap.pdf.
    • William Ray. “The Science of Gender”. The Wireless, 6th August 2015. http://thewireless.co.nz/articles/the-science-of-gender
    • Thomas E. Bevan, Being Transgender: What You Should Know. Praeger, 2016.
    • Dana Bevan. Thea Peach State Conference. Thea, 2/22/2016. www.thea-plus.com/blog/thea-peach-state-conference-by-dana-bevan
    • Allison Tate. “5 Transgender Myths...Busted: In the wake of Trump repealing transgender protections, scientist Dana Bevan is here to bust your misconceptions”. Advocate, February 24 2017. See below.
    • Lisa Furlong. “Dana (Thomas) Bevan ’69: A transgender bio-psychologist on embracing her true self”. Dartmouth Alumni Magazine, May-June 2017. https://dartmouthalumnimagazine.com/articles/dana-thomas-bevan-69
    TGForum   WebPage   Bloomberg   LinkedIn
    ___________________________

    TGForum says that “Thomas E Bevan” is a pen name; Dartmouth Alumni Magazine says that it is her professional name. It is the name on her PhD.

    In Bevan’s 2013 and 2014 books she uses the term TSTG as a collective noun, for individual trans persons, for the phenomenon and as an adjective. E,g: “Many TSTG suffer from depression”; “TSTG behave as they do”; “Although TSTG is no longer regarded as a disorder”. Fortunately the usage has not caught on. She does not use the acronym in Being Transgender, 2016, but does still use it on her LinkedIn page and elsewhere.

    “For the purposes of research I treat transgenderism and transsexuality (TSTG) as one phenomenon. Many transgendered people become transsexuals. Most important, there is no scientific evidence to distinguish between the two, other than the frequency of TG presentation.” (2013 interview with Dartmouth GLBT Alumni)   This statement will of course alienate many transsexuals.   While the DNA and epigenetic triggers may be indistinguishable between transvestites and transsexuals, they do not constitute the totality of causality, and a scientific approach that does not examine the wider picture is not the best of science.   See more in part II.

    The text of The Transsexual Scientist disguises the names of the universities that Thomas attended, but then openly names them on and only on the back cover. Likewise the text hides the name of the mentor at Princeton, but gives his name in a dedication at the front of the book.

    On p30 of The Transsexual Scientist Bevan says “I gradually put aside my love of music and art lest these be seen as ‘feminine’”. This was in the mid 1960s when the Beatles and the Stones were changing music. The feminist criticism of ‘60s music is that it was far too masculine.

    Bevan is yet another writer who repeats the misinformation that ‘transvestism’ was coined by Magnus Hirschfeld (p38). However she does not like the term: “Today, transvestite is regarded as a pejorative word and is used primarily in degradation of transsexuals and transgender people” (Psychobiology: 42).  This may be so in the Tri-Ess culture, but despite Prince's efforts, Tri-Ess never did own the word.

    Is Bevan a Princian?   In addition to her statement: “I particularly studied Virginia Prince How to Be a Woman though Male, information I use to this day”, let us look at the appendices to The Psychobiology of Transsexualism and Transgenderism.    The only autobiographies listed are her own, Jan Morris,  Jennifer Boylan's She's Not There, and for some strange reason, the novel Middlesex by Jeffrey Eugenides.  The only self-help books are two by Prince, Crossdessing with dignity by Peggy Rudd and Identity Management by Dallas Denny.  The only support groups are Beaumont Society, Seahorse Society, Renaissance, Tiffany Club,  Transgender Educational Association, Tri-Ess and Susan's Place.    So she certainly looks like a Princian.





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  • 01/26/18--13:47: Dana Bevan. Part II: theory
  • Part I: Life
    Part II: Theory
    Part III:  7 factors that are not causes


    Bevan, trained in experimental and physiological psychology, has--sometimes as Thomas, sometimes as Dana--presented her findings on what she and only she calls TSTG. We will take five of her works (for full bibliography see Part 1).

    1) The Transsexual Scientist. 2013.
    2) The Psychobiology of Transsexualism and Transgenderism. 2014.
    3) “Transgender Science Recap”. In Sisterhouse, 2015
    4) “The Science of Gender”. In The Wireless, 2015.
    5) Being Transgender: What You Should Know. 2016.





    For brevity and clarity, I will use the numbers 1-5 for reference with a page number when applicable.

    What is transgender? There are transvestites who use the word for transsexuals; there are transsexuals who use the word for transvestites; some use it as an umbrella word for both. Obviously as Bevan keeps saying TSTG, she is with the second camp.



    Two-Factor causality

    Here is an extract from the summary at the end of  her second book (2:241):
    “Evidence from biopsychology indicates that the two causal factors for TSTG appear to be genetics and epigenetics, perhaps working together. We know genetics is involved because of twin and family studies and genetic markers on the DNA molecule for TSTG. We believe epigenetics may be involved because TSTG is implicated as being correlated with such phenomena as prenatal exposure to drugs. Prenatal exposure to toxic chemicals and maternal stress are also potential epigenetic mechanisms for TSTG. Genetic and epigenetic factors may work together to produce a gender predisposition that may be incongruent with cultural expectations of a person’s appropriate gender behavior category. We know that the prenatal testosterone theory of TSTG causation is not supported by the evidence. Several phenomena are known to involve both genetics and epigenetics, and TSTG is correlated with some of them. In particular, transsexuals and transgender people tend to be less right-handed. Genetic and epigenetic evidence as well as absence of evidence for other causal factors forms the basis for the two-factor theory of TSTG causation.”

    A question that is not considered: Is there a two-factor causality for homeovestity and homeogender surgery? Psychoanalysts proposed a cause, but nobody else is looking for one. Why does transvestity require a cause and explanation, but homeovestity does not?   This is of course a variant on the question: why are scientists looking for a cause of homosexuality, but not looking for a cause of heterosexuality.

    Biological

    Bevan:
    “We know that TSTG is probably a biological phenomenon because of the historical and geographic spread of gender diversity and cultural accommodation. Information from genetics and epigenetics, as well as the appearance of TSTG in early childhood and other evidence, confirms that it is biological in nature” (2:241) 
    I must disagree with this. Bevan evaluates alternate biological explanations, rejects most of them, but finds a core of biological explanation that she takes to be valid. The discussion of psychological or cultural causation is only cursory. Money is not even mentioned, and Benjamin is mentioned (2: 42) only for popularizing the word ‘transsexual’ and for outlining professional standards. There is nothing taken from his book. The rejection of psychological or cultural causation would seem to imply an axiom along the lines that if a biological explanation can be found than psychological or cultural causation need not be considered.

    Sex and Gender. 

    Bevan again and again writes:
    “Sex and gender do not mean the same thing”. 
    Both John Money and feminism sorted this out over 50 years ago. If Bevan is talking to LGBT persons she is belabouring the obvious. Money was a pioneer in using the term gender as opposed to sex. However Bevan cites  in the bibliography of (2) only a couple of papers where Money is a co-author. His major works, the Johns Hopkins clinic and the David Reimer case are not mentioned at all. Likewise there is no mention of feminism.

    Far more of a problem in recent years has been the conflation of gender and gender identity. Bevan has no comment on this problem.

    Historical and Contemporary Cultures

    This is a short chapter in (2). In Antiquity she mentions only Queen Hatsheput and “eunuchs who were voluntarily castrated” - no mention of Gallae. In Contemporary Western TSTG, the only support group that she mentions is Virginia Prince and Tri-Ess, and she says
     “Some support groups still require interviews before a TSTG can be admitted” 
    - as Tri-Ess forbids TS members, that is very badly phrased.

    Like so many other authors, Bevan claims that Viscount Cornbury, Governor of New York was TSTG. Bevan wrote 15 years after Patricia Bonomi’s detailed biography that explained that Cornbury was not a transvestite, and gets his name wrong. Cornbury was Edward Hyde, but Bevan calls him Henry Hyde, the name of his father.

    There is then a brief mention of Hijras, Kathoeys, waria, mahu, fa’afafine, Bakla, bugia, xanith and two-spirit. Apparently Bevan regards herself and these traditional third gender traditions as being pretty much the same. She certainly does not mention Vern Bullough’s hypothesis:
    “there is no evidence in Western culture of what might be called a heterosexual transvestite consciousness before the twentieth century”. 
    See further in Part III when I discuss Autogynephilia.

    Twins

    Bevan writes:
    “Heritability studies involving identical twins and families indicate significant loadings for a genetic factor in TSTG. If one identical twin is transsexual or transgender, then it is more likely the other twin will also be TSTG than the population frequencies.” (2:8) 
    In (4) Bevan puts numbers to this:
    “If [transsexuals] have an identical twin the chances are about one third that their identical twin will also be transsexual and that’s against a population frequency of about 0.1 percent. That’s not seen in fraternal twins and that’s not seen in siblings”. 

    Other writers would mention the famous examples of trans woman with an identical cis twin (Candis Cayne, Laverne Cox) – but Bevan is not that kind of writer. Bevan cites this ratio as the major reason for believing that TSTG is genetic. However having established this, it does not seem to be taking us anywhere.


    Choice

    Bevan writes:
    “ TSTG is not a conscious lifestyle choice. Subconscious mechanisms make choices for us before there is any conscious awareness of them. Decisions regarding TSTG are influenced by biological gender predisposition, fear of exposure, and decisions about existential crises and other things, all of which are represented somewhere in the subconscious.” (2: 242). 
    The key word here is ‘conscious’. There is a section (2:182-4) titled The Illusion of Conscious Choice. This is the only section in Bevan’s books where she cites her mentor Julian Jaynes. (Note to Dana Bevan: it is inconsiderate to one’s readers to cite an entire 500 page book for a minor point. Please give a page or at least a chapter reference. Jaynes gives page numbers in citations.)

    Bevan also cites the MRI scanning that shows the associated brain activity 10 seconds before conscious awareness of the decision. Neither Bevan, nor other writers who use this data, explain how to get from a momentary event like lifting an arm to events that take several years like doing a PhD or raising a child. Did Bevan spend 4 years at Princeton without ever making a conscious choice?

    Remember the quote at the end of her autobiography (1):
    “I had several good opportunities to choose correctly but I passed them up, choosing to fight another day.” Does Bevan make conscious choices or not.

    Numbers

    Bevan goes with the Olyslager-Conway estimates. This is good. But her two-factor causality does not explain why there are so many more trans persons now than in previous decades and centuries.

    The Olyslager-Conway estimates refer to transsexuals. Bevan goes with estimates of other trans persons being 1-2%. I think that this is too low. There is not any mention at all of the cross-dreamers, and beyond them the Dark Crossdreamers. And like practically every other writer, Bevan totally ignores Charlotte Bach and her proposal that attraction to being the other sex/gender is fundamental to being human – an attraction that one can either deny or asseverate.


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    Part I: Life
    Part II: Theory
    Part III:  7 factors that are not causes


    As in part II, we are referring to Dana Bevan's works using the numbers 1-5 for reference with a page number when applicable.


    1) The Transsexual Scientist. 2013.
    2) The Psychobiology of Transsexualism and Transgenderism. 2014.
    3) “Transgender Science Recap”. In Sisterhouse, 2015
    4) “The Science of Gender”. In The Wireless, 2015.
    5) Being Transgender: What You Should Know. 2016.

    For full bibliography see Part I.

    In (3) Bevan presents a list of 7 factors that are often taken to be somehow a cause, or even the cause, of being trans. I agree that none of them are in fact such a cause, but for most of them I have problems with how Bevan states the issues.

    Sexual arousal or fetishism


    As Bevan first came out into SMBD/fetish groups, I was expecting an explanation about how self-styled fetishists are not at all the same as what psychologists mean when they use the word.

    However, Bevan simply dismisses the idea of TSTG being a fetish with
    “The arousal from crossdressing fades with exposure”. (2:191) 
    This is true enough, but not as fast as Bevan implies. Furthermore Bevan does not consider the variant claim that being trans is an addiction, and like other addictions (heroin, gambling, coffee, Facebook) it requires a bigger and bigger fix: cross-dressing at home, then in a group, then going out alone, then hormones and then surgery.

    Autogynephilia

    Bevan quotes several definitions by Blanchard and Lawrence, and then writes (2:192)
    “it is clear that the concept of Autogynephilia is not well defined and cannot be easily operationalized. For this reason alone, it does not constitute a scientific theory”. 

    One wants to agree with this.  However the concept has been frighteningly successful, and quite a lot of trans women have self-identified with it.   It is not to be so easily dismissed.

    More importantly, Bevan writes as if Autogynephilia is being considered as a, or even the, cause of transsexuality. As Ray Blanchard makes very clear, he proposed Autogynephilia as a second type of transsexuality with a different etiology.

    Why does Bevan obfuscate this? Bevan does not mention Anne Lawrence’s book, Men Trapped in Men's Bodies: Narratives of Autogynephilic Transsexualism, but as it came out in 2013, it was probably too late to be included. More seriously she does not mention Michael Bailey’s 2003 book, The Man Who Would Be Queen: the science of gender-bending and transsexualism. She does mention – actually she cites – Bailey with reference to twins, sexual orientation, and sibling order. But she totally ignores his infamous book on Autogynephilia.

    The development of Autogynephilia into Cross Dreaming is not even mentioned.

    One last point: from her autobiography we know that Blanchard would regard her as an Autogynephile (late transition, two wives, two daughters). Surely it would have been tactical for her to have conceded this, rather than wait for others to point it out.

    Autoandrophilia is not even mentioned.

    3 Prenatal testosterone

    Bevan writes:
    “This theory is rooted in East German eugenics and available scientific evidence refutes the theory. Some of the evidence comes from prenatal conditions in which testosterone should be abnormally low or high but there is no TSTG. Organization of gender begins with early DNA expression, long before testosterone is produced by the testes or adrenals. Measuring prenatal testosterone is currently beyond the state-of-the-art despite research papers it is responsible not only for TSTG but also for autism spectrum and dyslexia. As far as we know, there are no cases in which testosterone was injected into pregnant human mothers to avoid TSTG in males but the East Germans proposed this and played around with hormones in other areas such as athletics.”
    On this I have no further comments.

    4 Family dynamics.

    Bevan writes:
    “Research indicates that neither your mama or your papa make you TSTG; however, TSTG behavior does induce parents to use violence against their TSTG kids”. 
    In general, yes – however. It was a common idea in the first part of the last century that mothers dressing their boys as girls had a lasting effect. This comes up a lot in the books by Peter Farrer.

    There are recent cases like Jill Monro, and Greer Lankton where the mother or the family definitely pushed the child in a trans direction.

    There are also the Filipino Baklas where in a family of only sons, one is selected to be raised as a girl (and to do girls’ work). See the article by Robert Turner in The Gay and Lesbian Review, Sept-Oct 2017)

    5 Conversion by peers

    Bevan writes
    ’No evidence that this occurs although we do like to get together in clubs and conventions to compare notes”. 
    Remember that this is the same author who maintains that we are incapable of conscious decisions. Such incapacity makes it more likely that people will adopt memes and fashions circulating in the culture – of which transgenderism could now be considered one. If one were to believe in this incapacity, it would at least explain the big increase in the number of trans persons over the last century.


    6 Psychodynamics.

    Bevan writes:
    “Not really scientific theories and assume intervening variables that cannot be measured, e.g. complexes. No objective evidence for early trauma involvement assumed by some psychodynamics.“ 
    Psychoanalysts still claim that trans persons should submit to years, maybe decades, of analysis rather than transitioning. However their success is noteworthy for its absence.

    7 Homosexuality. 

    Bevan writes: 
    DNA markers are in different locations from those for TSTG. Some TSTG are homosexual but the two phenomena appear to be independent at this time.” 
    Not so simple. From the mid-19th century to the mid-20th century, the dominant social construction in western societies was that both homosexual persons and transvestites were both ‘inverts’. There is not a single word in Bevan re either inverts or social construction.

    Even if DNA markers are slightly different, gay and trans are parallel, and many supposed explanations of gay were later re-used for trans: trapped soul, pre-natal hormones, family dynamics.

    Like Ray Blanchard and his predecessors, Bevan uses ‘homosexual’ when she means heterosexual trans women. This is only one step away from referring to trans women as ‘male transsexuals’. We have been arguing for decades that this usage is offensive in that it ignores what we really are. The words ‘gynephilic’ and ‘androphilic’ are well established. Like Blanchard, Bevan chooses not to use them.

    There is no mention of Frederick Whitam’s Male Homosexuality in Four Societies, 1986. It is a sociological study of transvestity in third-world countries. Whitam sees heterosexual transvestites as a different category and protests their appropriation of the word 'transvestite'. "Some heterosexual transvestites, not wanting to be identified as being homosexual, have insisted that they are the 'true transvestites' and take a demeaning attitude towards drag queens and female impersonators". (p80).  The only mention of Whitam is a citation of several papers from which Bevan concludes: " the proportion of transgender children who become non-TSTG homosexuals is relatively small". (2:157)

    Whilst, even in third world countries, the majority of gay men and lesbians are not and do not become trans, the overwhelming majority of trans woman are androphilic and early transitioners.

    Again, as she did with Autogynephilia, Bevan obfuscates that there are different types of trans persons. The late transitioning persons who first become husbands and fathers are very different from early transitioners and also from trans persons who came through the gay community. Traditionally (this includes hijra, kathoey, and most of the Latin American activists) trans women came through the gay community or even were the local gay community. The transkids who have attracted so much attention recently are neither. They will not be gay in the traditional sense (that is heterosexual post-transition), and they certainly will not become husbands and fathers.

    The closest that Bevan comes is: "Some transsexuals and transgender people start out as heterosexual and some as homosexual. The difference may help clinicians predict the time course of the emergence of transsexualism because some early homosexuals tend to become transsexual at an earlier age." (2:46)

    Even Vern Bullough regards the heterosexual crossdresser/late transitioner as a phenomenon of the 20th century. Bevan however claims traditional third gender persons and modern transkids as being the same as herself.   This is appropriation.

    _________________

    My Conclusion

    Bevan is strong on experimental psychology and weak on history, biography, philosophy and the politics of transgender.    The Psychobiology of Transsexualism and Transgenderism is useful in that you can use it as a reference book that summarizes experimental psychology on trans topics up to 2015.  It is particularly useful for refuting simplistic biological theories proposed by some other writers.

    However her further reading section includes only two late transition accounts in addition to her own, and no androphilic trans woman is mentioned at all, no early transition person is mentioned at all, no trans man is mentioned.   This is trans without Sylvia Rivera, without Coccinelle, without Louis Sullivan.   The only trans organizing that Beven mentions is a) the Virginia Prince/Tri-Ess/IFGE strand b) computer bulletin boards. 

    Historians distinguish between diachronous  (changing through time) and synchronous (at one time) explanations.  Devan's account is heavily synchronous and does not explain the big growth in numbers of trans persons.   DNA varies little from one generation to the next.   The only aspect of change through time in a DNA-epigenetic model is pollution acting epigenetically.    To some extent she is aware of this and has brief sections on traditional third-gender traditions.   However she does not explain how or why these traditions are very different from the Princian/IFGE tradition, and almost erases the 20th century gay trans tradition.  

    The irony of a biological explanation is that it does not explain why some are early transitioners, and some are late transitioners, and some go to the grave without ever transitioning.   In her autobiography, Bevan resolved this by making transition a choice: "I should have chosen transsexuality earlier in my life and fought for being my authentic self, no matter what the cost".  So we are back to existential issues and the quest for authenticity.   Elsewhere however Bevan denies our capacity for conscious decision making.

    The TSTG phenomenon that she creates is a social construction that emphasizes some aspects and neglects others.  Caveat lector!


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    Michelle was born in Salinas in the Canelones Department of Uruguay. She transitioned at age 15 with the support of her mother.

    Accepted at the Universidad de la República in Montevideo, she was the first out-trans person to attend university in Uruguay. She suffered transphobic harassment and a professor who specialized in human rights refused to grade her work. She also set a precedent in changing her legal gender status. She graduated and became the first out trans lawyer in the country in 2010.

    That year her mother died. Michelle joined Ovejas Negras (Black Sheep), an LGBT rights organization. There she made a major contribution to the draft bill for equal marriage legislation. The bill was presented to congress in 2011, initially passed in 2012, and finally approved in 2013.

    In 2012 Michelle published a book on the difficulties that some minorities, including trans and gay, have in achieving human rights.

    She joined the Communist Party (PCU) which is part of the ruling coalition Frenta Amplio (Broad Front) and was elected an alternate senator (with limited voting rights).


    In October 2017, Senator Márcos Carámbula resigned and Suárez became a full Senator. She said that she would introduce a bill that would allow trans people to legally change their identity without a court order. The measure would also require Uruguay to set aside 1 percent of government jobs for trans people and create a pension to compensate those who suffered persecution during the country’s military dictatorship, 1973-1985, because of their gender identity.

    However in December, two months later, she was found guilty in a case of an estranged father’s parental rights having been cancelled in a document with the wrong signatures. Suárez resigned her seat.


    ES.Wikipedia     EN.Wikipedia

    _______________________

    ES.Wikipedia says that Michelle was born in 1984; EN.Wikipedia says 1983.   I have gone with the former. 

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    Golden was born near Philadelphia, the child of an electronics engineer and a high-school guidance secretary. The family was gay-friendly, and one grandmother was openly lesbian. Family funding paid the costs of transition including surgery.

    Golden graduated from Philadelphia College of Art, 1975 (before it became part of the University of the Arts). She read Neils Hoyer’s book on Lili Elbe and Jan MorrisConundrum; started hormones at 18, started living as a woman at 20, and had surgery as soon as she was 21. Eve had done two years at Towson State University as a man, took a semester off and returned as herself. That was okay with the students, but less so with the faculty. The head of the theatre department said that he would never allow her on stage. She would be a distraction -- and what if an actor had to play a love scene with her. However Eve did graduate in 1979.

    She acted for about five years: Off-Broadway, in commercials and summer stock. In 1984 Eve got a job as a secretary with a New York advertising agency, and talked her way into a copywriting position.

    Being a classic-movie buff, she was annoyed that there was no good book on Jean Harlow, and eventually had a go at writing one herself. She managed to get an agent, a publisher and an advance, and the book came out in 1991. It got good reviews and sold well.

    By that time she was working as a senior editor. She followed up with books on silent actress Theda Bara, 1997, Essays on Silent Film Stars, 1998, Anna Held and Ziegfeld’s Broadway, 2000, the 1950s actress Kay Kendall, 2002.

    From 2005 Golden was working as a freelance writer and photographic archivist. In 2007 she published a book on the Ragtime dancers, Vernon and Irene Castle.


    Eve next intended to do a book on Peg Entwistle, the British actress, who is mainly remembered in that she jumped to her death from the Hollywood Sign in 1932 at the age of 24. However after starting research, she discovered that a first-time writer, James Zeruk, was already working on such a biography. Impressed by the quality of his work, she helped him.

    Her most recent books have been Essays on film stars 1930s-60s, 2009, and on the silent actor, John Gilbert, 2013.
    • Eve Golden. Platinum Girl: The Life and Legends of Jean Harlow. Abbeville Press, 1991.
    • Eve Golden. Vamp: The Rise and Fall of Theda Bara. Vestal Press, 1997.
    • Eve Golden. Golden Images: 41 Essays on Silent Film Stars. McFarland, 1998.
    • Eve Golden. Anna Held and the Birth of Ziegfeld's Broadway. University Press of Kentucky, 2000.
    • Eve Golden. The Brief, Madcap Life of Kay Kendall. University Press of Kentucky, 2002.
    • Eve Golden. Vernon and Irene Castle's Ragtime Revolution. University Press of Kentucky, 2007.
    • Eve Golden. Bride of Golden Images: Essays on Stars of the 1930s-60s. BearManor Media, 2009.
    • Eve Golden. John Gilbert : the last of the silent film stars. University Press of Kentucky, 2013.
    • James Zeruk, with an introduction by Eve Golden. Peg Entwistle and the Hollywood Sign Suicide: A Biography. McFarland Publishing, 2013.
    • Una Newling. “Eve Golden: Queen of the Dead“. Transas City, March 2014. http://transascity.org/eve-golden-queen-of-the-dead.

    IMDB     EN.Wikipedia     Encyclopedia.Com     Amazon Author Page

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    James Dawson, from Leeds, Yorkshire, went to the University of Bangor (previously the University College of North Wales), moved to Brighton, Sussex, and became a school teacher of personal, social, health and economic (PSHE) education. He lived as a gay man.

    He wrote young adult novels with gay characters. He also wrote the well-received Being a Boy, 2013, a guide for boys going through puberty. In 2014 Dawson wrote in the Guardian:

    “I was unaware gay people even existed and, when puberty hit, found myself more than a little lost. I so dearly wish there had been just one book with a character who was a bit like me – just a normal teenage guy who happened to be gay. I would have especially loved one whose sexuality did not define him.”
    The same year, he became the first male winner the Queen of Teen award where the shortlist are all nominated by teenage readers, who then vote for the winner.

    Dawson published This Book is Gay for lesbian, bisexual, gay, queer, transgender or just curious persons, but mainly for teens and young adults. By this time Dawson had begun a gender transition. In 2015 she announced that she was transgender and that her name was Juno. Most of her books were re-issued with her new name (but not Being a Boy).

    She was signed to write a column in Glamour magazine to document the experience of transition.
    In an interview with Attitude magazine, May 2017, Juno says
    "I think there are a lot of gay men out there who are gay men as a consolation prize because they couldn’t be women. That was certainly true of me."
    She describes her identity as a gay man as a 'personal misdiagnosis', and believes that it is a more common phenomenon than one may think.


    For her Glamour column, Juno interviewed the plastic surgeon Christopher Inglefield who does work for trans persons.  She was considering facial feminization surgery. She was then invited to be part of the ITV 3-part series documentary, Transformation Street. She is featured in episode 2. It fell to her to help educate the television crew on limits, such as the inappropriateness of childhood photographs. Initially the program was to be called Sex Change Clinic, and Juno had to make a fuss to explain that such terminology is outmoded.

    Juno’s most recent book is The Gender Games: The Problem With Men and Women, From Someone Who Has Been Both, which restates for another generation that gender is a system of oppression for cis and trans both, mixed with autobiography.

    *Not the US Actress, nor the other writers called James Dawson.
    Amazon Author Page     EN.Wikipedia     Glamour

    ___________________________________

    This book is gay contains the following diagram which I think is kinda neat:




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    Joy Ferguson was born in Lurgan, County Armagh, and attended Lurgan College, a Christian instition which had admitted girls since 1918.

    In 1939 while working as an electrical appliances demonstrator in the local electricity showrooms, Ferguson gained a Royal Aeronautical Club pilot’s licence. With this Ferguson was able to join the Women’s Air Transport Auxiliary (more), which moved planes around, especially from factories to airfields (the men pilots were all needed in combat). Ferguson flew as a 2nd officer and racked up over 1,000 flying hours, and continued with this commission after the war.

    Ferguson was then employed by the Ministry of Supply working probably in aircraft research. She was also involved in the Air Rangers section of the Girl Guides, and was elected to the ruling council of the Women’s Engineering Society.

    Ferguson 1950s.  No post-transition photographs available

    In 1958 Ferguson quit the WES. Shortly afterwards he announced that he had had a sex-change operation and was now Jonathan. He was even able to get his North Ireland birth certificate re-issued and the entry in the register of births changed. A spokesman for the civil service was quoted that “the alteration to the birth certificate will not affect his employment in the Ministry”, and he was upgraded to the male pay-scale.

    Jonathan Ferguson died at age 59 after falling from a ladder while doing maintenance at home.

    LGBTHistory

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    Gerd Winkelmann was working for the post-office in Berlin in 1933 when he first obtained a Transvestitenschein (permit to cross-dress).

    Two years later, after the Nazi takeover, he applied for an extension of the Transvestitenschein. Winkelmann pleaded that the discrepancy between the name on his papers and his appearance prevented him from getting a job, and that he could not wear female clothing because he was always taken to be a man. He stressed that he was not a lesbian. Three officials found his case to be plausible in that he looked like and passed as a man. They ordered the police to keep an eye on him.

    In April 1936 the case was passed to the Geheime Staatspolizei (Gestapo), who requested a report from Herrn Professor Dr. Müller-Heß of the Berlin Institute for Forensic Medicine (Psychiatric division). His report is no longer in the archives.

    In February 1940, the application was reprocessed. However it was announced that Winkelmann was a woman and must dress accordingly. A change of first name from Gertrud to Gerd would not be allowed. Winkelmann attempted to live as a woman, but met great humiliation.

    • Landesarchiv Berlin, A. Pr. Br. Rep. 30. Berlin C Tit. 198a 5. Allgemein, Nr.79.
    • Rainer Herrn. Schnittmuster des Geschlechts. Transvestismus und Transsexualität in der frühen Sexualwissenschaft. Giessen, 2005: 163-4.
    • Jane Caplan. “The Administration of Gender Identity in Nazi Germany“. History Workshop Journal, 72, Autumn 2011: 173.

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    Charlotte Hahm was born in Dresden. As Lotte – sometimes as Lothar - Hahm was a transvestite and lesbian activist in 1920s Berlin.

    From 1926 she ran the DamenKlub Violetta which had 400 members. She often performed her own

    cabaret act at the club. She hosted a New Year’s ball at the end of 1926, and her balls became part of the lesbian scene.

    She sought to organize lesbians together with transvestites of both sexes. Newly arrived male-to-female transvestites were advised see Hahm for advice on where to buy female clothing.

    From 1928, Hahm was head of the women’s group in the Bund für Menschenrecht (BfM; Union for Human rights – founded by gay publisher Friedrich Radszuweit (1876-1932) in 1923).

    E.K., like Hahm, an out transvestite, wrote against the 1920s fashion of a skirt topped by a man’s jacket and tie. He wrote in Die Freundin(The Girlfriend – a women’s publication that contained material for both male and female transvestites):
    “What good are tuxedos to me when they are not accompanied by trousers? I will do without the tuxedo, but not the trousers.”
    In 1929 Hahm founded the Monbijou Association, which later in the same year was merged with Violetta after the members so voted. She founded the Transvestitenvereinigung D`Eon (Transvestite Association) for both male and female transvestites, and led it for a year. This was so successful that a few weeks later they had to find a larger meeting place. Later the Association had its own dance events at Violetta. Its events were reported in Die Freundin.

    Radszuweit and Hahm launched a new association, Bund für ideale Freundschaft (“Union for ideal friendship”), whose statutes were published in Die Freundin, 22, 28 May 1930. Balls and parties were fun, and fine, but they must also think about fighting for their rights.

    That was the same year that Hahm started organizing annual steamboat trips on the Spree river.

    Later the same year, the sexologist Franz Scheda linked lesbianism and prostitution, and claimed that “50% of Berlin’s prostitutes are lesbians”. Hahm organized a rebuttal lecture.

    Hahm left the BfM in 1931, and in 1932 opened the Manuela Bar, where she performed as a comic with an accordion.

    That same year, Hansi (not Hansi Sturn, the Miss Eldorado of 1926) took a very different position to that of E.K. and Lotte. She wrote in Die Freundin:
    “I declare that we are not transvestites, with only a few exceptions, we masculine women do not wear suits or shirts and ties in order to wear men’s clothing. We want to remain women, which is why we also wear skirts. It is only the masculine touch that we emphasize. Female transvestites are as rare to find as homosexual male transvestites.”
    However change was coming. In late 1932, police licences were to be denied to bars where only homosexuals danced, and in 1933, all same-sex dancing was banned. The last issue of Die Freundin was 8 March 1933. By then the Nazi Party had become the government.

    In 1935 a stranger approached Hahm in Alexanderplatz, and asked her to watch his baggage. She was then inspected by the Gestapo, who found communist flyers in the man's baggage. It is said that she had been denounced by the father of a lover, who may have been under age. Hahm was sent to the concentration camp for women at Moringen. Reichsführer Heinrich Himmler visited the camp in May 1937, and a few months later decided to close the camp and relocate its prisoners.

    Hahm was one of the few who was released, albeit half-paralyzed, probably in 1938. She returned to Berlin and again organized social evenings for lesbians, but it did not last long.

    In 1945, under the occupation she again led a women’s club. In 1958 she was part of a group that attempted to re-establish the BfM.

    She died aged 77.
    • E.K. “Meinungsaustausch der Transvestiten”. Die Freundin, 13, 11 July 1927: 6.
    • Lotte Hahm. “Mondscheinfahrt fur unsere Frauen!”. Die Freundin, 25 June 1930: 6 .
    • Lotte Hahm. “Mondschein-Dampferpartie von ‘Violetta’” Die Freundin, 2 July 1930:5.
    • Hansi “Die Welt der Transvestiten”. Die Freundin, 23, 8 June 1932: 6.
    • Florence Tamagne. A history of homosexuality in Europe : Berlin, London, Paris, 1919-1939, volume I & II. Algora Publishing, 2006: 79, 364.
    • Katie Sutton. The Masculine Woman in Weimar Germany. Berghahn, 2011: 118-9.
    • Julie Nero. Hannah Höch, Til Brugman, Lesbianism, and Weimar Sexual Subculture. PhD Thesis Case Western Reserve University, 2013: 102n334, 155, 374.
    • Marti M. Lybeck. Desiring Emancipation: New Women and Homosexuality in Germany, 1890–1933. SUNY Press, 2014: 151-2, 163, 165-7, 181, 187, 195-6, 231 n2,3.
    • Laurie Marhoeffer. Sex and the Weimar Republic: German Homosexual Emancipation and the Rise of the Nazis. University of Toronto Press, 2015: 56-8, 62-5, 200.

    Lesbengeschichte

    _________________________________

    Pronouns.   There is no mention that Lotte asked to be addressed by male pronouns.   So in German Hahm was sie not er.   Being also active in feminist organizing, it would have been difficult to take the extra steps into masculinity.   While Virginia Prince combined transvestity with men's rights, Prince was never involved with the men's rights organizations of the period, and is not at all mentioned in the men's liberation books of the 1970s and 1980s.

    Hansi's dress style combining a skirt and stockings with men's jackets and ties was common in the 1920s.  So it was more a fashion statement than identity expression.    Almost all of the photographs of Radclyffe Hall show her in a skirt.

    There is mention at all of Lotte Hahm in Halberstam's Female Masculinity.

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    Things not mentioned in the video below:

    In Dutch pinck means little  (cf pinkie finger).  A variety of the flower genus Dianthus  was called pinck-ooghen (little flower).  This was taken into English in the 1570s as a name for the Dianthus.

    From this time pink or pinke was used for being at one's zenith, be it health or accomplishment.  'In the pink' meant strong and healthy, and by the sexist conventions of the time was applied mainly to boys and men.  This was reinforced by Thomas Pink, an 18th-century London tailor who specialised in the scarlet jackets used in fox hunting.  Here is an article from FoxHunting World on whether their jackets are pink, red or scarlet.

     "It is the very pink of hideousness and squalid misery"  wrote Charles Dickens in 1845, of an Italian town that he disliked.

    "Pure white is used for all babies. Blue is for girls and pink is for boys, when a color is wished."(Ladies’ Home Journal, 1890)

    "If you like the color note on the little one’s garments, use pink for the boy and blue for the girl, if you are a follower of convention." (The Sunday Sentinel, March 29, 1914)

    "Pink or blue? Which is intended for boys and which for girls? This question comes from one of our readers this month, and the discussion may be of interest to others. There has been a great diversity of opinion on this subject, but the generally accepted rule is pink for the boy and blue for the girl. The reason is that pink being a more decided and stronger color, is more suitable for the boy; while blue, which is more delicate and dainty is prettier for the girl. In later years the shade of pink has been much improved. Perhaps if we had had the delicate flesh tints when baby layettes were first sold, the rule might have been reversed. The nursery rhyme of‘‘ Little Boy Blue’’ is responsible for the thought that blue is for boys.  Stationers, too, reverse the colors, but as they sell only announcement cards and baby books, they cannot be considered authorities. If a customer is too fussy on this subject, suggest that she blends the two colors, an effective and pretty custom which originated on the other side, and which after all is the only way of getting the laugh on the stork." (The Infants’ Department, June, 1918, p. 161)


    In 1922, Thomas Gainsborough's painting Blue Boy was acquired by the US magnate Henry Edwards Huntington for his art gallery in California.  He paid £182,200 (over £6 million today).  This created a huge outcry in Britain where it was a popular favourite in print reproductions.   Huntington hung the portrait in juxtaposition to Thomas Lawrence's Pinkie, and the two paintings were repeatedly associated.  The paintings were used as set decorations for many episodes of the American television show, Leave It to Beaver, (1957-63) which furthered the association.  This brought the association to those who don't read art criticism. 






















    Smocked pink Polly Flinders baby dresses were popular for girls in the 1940s, as little boy blue sailor suits were for boys. 

    Mid-1980s:  pre-natal testing became available and parents, family and friends bought baby clothes specifically for a boy or a girl, rather than just for a baby.




    Futher reading:


    • "PINK: A shockingly butch cultural history of the world's prissiest colour".  Toronto Star, Jan 09 2010'. 
    • Jeanne Maglaty.  "When Did Girls Start Wearing Pink? Every generation brings a new definition of masculinity and femininity that manifests itself in children’s dress".   Smithsonian, April 08, 2011.  www.smithsonianmag.com/arts-culture/when-did-girls-start-wearing-pink-1370097.
    • J. B. Paoletti.   Pink and blue: Telling the boys from the girls in America.  Indiana University Press, 2012.   The major book on the topic.   She proposes that gender coding was inconsistent before the 1950s, but the current pink=girl/blue=boy took off after that. 
    • Marco Del Giudice.  "The Twentieth Century Reversal of Pink-Blue Gender Coding: A Scientific Urban Legend?"  Archives of Sexual Behavior, 41, 2012: 1321-3.   Argues against the reversal, and concludes: "Of course, the [Pink-Blue Reversal] PBR is a big stumbling block for biological explanations of gender-color associations; but far from being an established fact, the PBR shows many warning signs of a scientific urban legend. Uncritical acceptance of the PBR may have hindered theoretical and empirical progress in this fascinating area of research."
    • Lucy Waterlow.   "Too much in the pink! How toys have become alarmingly gender stereotyped since the Seventies... at the cost of little girls' self-esteem".  Daily Mail, 10 June 2013.  


    ETYMONLINE      EN.Wikipedia   

    __________________________________________

    The Wikipedia article concludes: "The reality is that 'pink for girls, blue for boys' has existed continuously since at least the 1820s, while 'blue for girls, pink for boys' is only recorded between 1889 and 1941." 

    Marco Del Giudice attempts a case that attraction to blue or pink is somehow biological.   He is what John Money called biological devout.

    Even if there was not actually a blue-pink reversal in the 1950s, it being the case that the two systems were in conflict earlier, we are still dealing with a social construction in that the pink for girls was unknown before the 1820s, and that it did not rule unchallenged 1889 to 1941.

    The US is the dominant country associated with the colour reversal.  It is also in the US that the red-blue political colours have been reversed.  Red has been associated with socialism and communism since the French Revolution, and now (only in the US) it is the colour of the plutocratic party.  British viewers find it nicely ironic that Trump frequently wears what looks very much like a Labour Party tie.




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    Sözeri was born in Nuremberg, Germany. In 1982 the family moved back to İzmir (Smyrna).

    Ayta had confirmation surgery in her early 20s. She did a business degree at Ege University and then studied Turkish music at Dokuz Eylül University, both in İzmir.



    After working as a support vocalist, Ayta started getting acting roles in television and then in films. She has been in 13 television programs and in 5 films.

    In March 2018 she was awarded as Best Female Actress In A Supporting Role at the 50 SIYAD (Film Critics Association) Awards Ceremony, for her role in Aile Arasında (Within the Family).

    TR.Wikipedia     IMDB




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    Vega was born in Santiago, Chile, with a father who owned a printing business. At age 8, teachers discovered that Vega had an aptitude for opera singing, which led to singing and acting in local productions. This was a safer space away from the all-boys school where Vega was bullied for being ‘effeminate’.

    Performing at a Santiago nightclub allowed experimentation with glam and goth. At first androgynous, but increasingly feminine, by age 15 she identified herself as trans, and her family was immediately supportive. Her father later appeared with her on television talk shows.

    In 2011 Daniela debuted in La mujer Mariposa, a one-woman stage show based on her own experiences of transitioning. This piece included her singing, and ran for eight years in Santiago. Her first movie role was in La visita, 2015 where she played a trans woman at her father’s wake.

    She was approached by film director Sebastián Lelio who was developing a film about a trans woman, but actually did not know any such in Chile (Lelio lives in Berlin). At first she was a consultant to the film, but then it became obvious that she was ideal to play the lead role. The film became Una mujer fantástica (A Fantastic Woman), 2017. The protagonist must struggle against rejection and suspicion after her boyfriend dies.

    Vega at Berlinale 2017


    The film won much international acceptance including a Golden Bear at the Berlin International Film Festival, Best Actress at the Havana Film Festival, and Best Foreign Language Film at the Academy Awards. Daniela was also a presenter at the Academy Awards – the first openly trans person to do so.

    Later in 2017 Daniela played a cis woman in Un domingo de julio en Santiago (A Sunday in July in Santiago).

    “As far as her own identity goes, she has stated that if she were born again, she’d choose to be trans, not cisgender – and that she enjoys unsettling the kind of people who can’t cope with who she is. ‘It actually gives me a physical pleasure to annoy conservatives,’ she smiles. ‘I don’t have to be violent, I don’t have to insult anyone – my mere existence shakes those people up.’ "…"’In Chile, you can’t legally change your gender identity in a straightforward way. If you want to change the name on your documents, you have to go to court.’ She could easily do that, but refuses to – that would mean recognising political oppression.” (Guardian interview)

    IMDB    ES.Wikipedia   EN.Wikipedia   

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    The Spanish word 'mariposa' means 'butterfly' but it is also used to mean 'queer'.  So La mujer Mariposa can mean either A Butterfly Woman or A Queer Woman.

    ES.Wikipedia has a very short account of Daniela's transition: "At age 15, Vega identified herself as a trans woman to her family, who immediately supported her."   While EN.Wikipedia is otherwise almost the same as ES.Wikipedia, even this little has disappeared. 



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